Saturday, June 20, 2009

Beautiful, Humbling Words

I am currently reading a "modernized" version of William Wilberforce's book titled Real Christianity. If you want the original title, Google it - it is pretty lengthy. Anyways, I came across this passage in the second chapter, and absolutely had to put it up here...

"It is my opinion that the majority of Christians overlook, deny or, at the very least, minimize the problems of what it means to be a fallen human being. They might acknowledge that the world has always been filled with vice and wickedness and that human behavior tends towards the sensual and selfish. They might admit that the result of these facts is that in every age we can find innumerable instances of oppression, cruelty, dishonesty, jealousy and violence. They might also admit that we act this way even when we know better. These facts are true; we don't deny them. They are so obvious that it is a mystery why so many still believe in the goodness of human nature. But even though the facts might be acknowledged, the source of the facts is often still denied. These things are rationalized as small failures or periodic problems. Other explanations are given that fail to get to the heart of the matter. Human pride refuses to face the truth. Even the majority of professing Christians tend to think that the nature of humanity is basically good and is only thrown off course by the power of temptation. They believe that sin and evil are the exception, not the rule. The Bible paints a much different picture. The language of Scripture is not for the faint of heart. It teaches that man is an apostate creature, fallen from his original innocence, degraded in his nature, depraved in his thinking, prone toward evil, not good, and impacted by sin to the very core of his being. The fact that we don't want to acknowledge these truths is evidence of their veracity" (28).

3 comments:

janna said...

One time in History of Christianity, Skip Jenkins was talking about this whole idea--human depravity and what not. I raised my hand and said that, "Maybe I just have too high a view of humanity, but I just can't agree fully with that." He replied with, "Maybe you just have too low a view of God." The class laughed. But I've been thinking about that since.

And I've decided that he was wrong--I don't have too low a view of God. The point I was trying to get at and tried to explain after the uproarious laughter was about the Imago Dei. If we truly believe we're created in the Image of God then we shouldn't live in a constant belief that we're so depraved. We definitely need to acknowledge our penchant for sin and our potential for depravity but we can't live there.

We're new creations--the old is gone. We should live with the constant realization that we've been made right with God and have been called to live according to God's purposes.

We have a New Adam to follow.

Also--if we all treated each other like we actually believe we're all made in the Image of God, I have a feeling things wouldn't be so depraved--you know, genocide and pornography and the like.

...

Worm that, Brown!

Janna said...

It's really late, so I'm hoping this makes at least a little sense.

A friend and I were talking last night after church about how, when it comes right down to it, we're loved by God and we don't deserve it. Our actions and the very crap that our hearts are full of do not warrant this love that we will always receive from God.

And yet, there's this tension.

We don't deserve it and yet we are given it.

And the only reason we have ever been loved by God is because of what we are. We have been made by God in God's own image.

I do not deny the depravity of the human condition. I don't deny it because I know the way I over-reacted in rage road the other day in my car...while singing along to Hillsong.
I cannot deny human depravity because I have been in relationships--I know how capable humans are of screwing each other over.

My response was not to correct your statement about human depravity. My response was about the fact that in a weird, only-in-the-mystery-of-God-do-these-tensions-make-sense kind of way we DO deserve God's love---not because of what we've done, but because of what we are. We are made in God's image*.

Really, this is just another "and/both" tension in the Great Resurrection Story and the Upside Down Kingdom of God. If we weren't loved because of what we are--in spite of our depravity--you wouldn't even have the story of Jesus. You wouldn't even have the Parable of the King who invites the good and the bad to the wedding banquet. You wouldn't have the Incarnate God spending his time with the lowest.

So, yeah, we are depraved. I am so freaking depraved it's not even funny. But, God is good. And we are made in God's image.

It's like a three year old and his mom. The mom never loves the three year old because of how he acts--good or bad--because that wouldn't truly be love. She loves him because of what he is--made by her, part of her. He's her son.

The and/both: we are depraved and yet we also reflect the divine image of God.

All of this said is not to demean the Cross or someone disregard it. It's to glorify the One who came to show us what it is to walk in obedience to God, to constantly reflect the divine image of God and to bring the Kingdom of Heaven to Earth. It's more than even just about the Cross---it's about the before and the after. It's about the entire narrative of Jesus.

I could go on about this for a while. But it's 1:30...


Shall we grab a drink in Pasadena sometime and carry on?

(Don't think I don't value your thoughts on all this. Your last post got me thinking long past my response to it.)

*which, I argue, is why others deserve our love--they too, despite their actions, are made in the image of God.

Janna said...

I just can't stop...


I think what I'm saying is that awareness of our human depravity is not the point of the Gospel. No one needed Jesus to show up in order to know that humans are messed up.

The Good News is that we're loved and that we can be called Saints and we can all be a part of the People of God. We can actually BE the arms and legs and kneecaps of Jesus to the world that is very much aware of its depravity.

We aren't supposed "to live" in this awareness of depravity because it's not the Gospel.



That's all. Really.